HOOPER
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Stewarding the history of the Reformation to glorify God and increase our joy in Him.

John Hooper

Bishop of Gloucester and Martyr, c. 1495–1555

John Hooper was born in Somerset about 1495 and took his B.A. at Oxford in 1518. Tradition places him next among the Cistercians. Hooper himself wrote to Heinrich Bullinger that, while living a courtier’s life, he came upon writings of Zwingli and Bullinger’s commentaries on Paul, and to these books he owed his deliverance from the papacy and the conversion of his soul.1 The Six Articles drove him from Oxford in 1539, and he spent some nine years in exile at Strasbourg, Basel, and Zurich, where he married Anna de Tzerclas and became the close friend of Bullinger. When he left for England he told his Zurich friends that the last news of him would be that he had been “burnt to ashes.”2

Back in London in May 1549, he preached often twice a day to crowded churches and was named Bishop of Gloucester in 1550. He refused the old oath and the episcopal vestments as remnants of popery; the dispute with Cranmer and Ridley put him briefly in the Fleet prison before a compromise, and he was consecrated on March 8, 1551.3 His visitation found that of 311 clergy in his diocese, 168 could not repeat the Ten Commandments. He preached three or four times a day, set his clergy fifty articles of doctrine, and fed the poor at his own table after examining them in the Lord’s Prayer, the Creed, and the Commandments. Hagstotz notes that he has been called “the father of the Puritans.”4

Under Mary he refused to flee (“now … I am thoroughly persuaded to tarry, and to live and die with my sheep”) and was sent to the Fleet on September 1, 1553. After seventeen months he was condemned and sent to Gloucester to be burned in his own cathedral city. The night before, Sir Anthony Kingston, whom Hooper had once disciplined for adultery and who owed his conversion to him, begged him to recant:

“Consider,” he said, “that life is sweet, and death is bitter.” … “The life to come is more sweet, and the death to come is more bitter.”5 Sir Anthony Kingston and John HooperGloucester, February 1555

On February 9, 1555, the green wood and the wind made his death slow: the fire had to be kindled three times, and he suffered for three quarters of an hour, praying, “Lord Jesus, have mercy upon me! Lord Jesus, receive my spirit!”6

Related

  • Heinrich Bullinger
  • Nicholas Ridley
  • John Rogers
  • Other Reformers

Other Reformers   Nicholas Ridley

Sources

  1. J. C. Ryle, Light from Old Times (London: Chas. J. Thynne, 1890), “John Hooper: Bishop and Martyr”; Hilda Hagstotz, Heroes of the Reformation, chapter “John Hooper: Fighter against Papal Errors.” ↩
  2. Ryle, Light from Old Times, “John Hooper.” See Heinrich Bullinger. ↩
  3. Ryle, Light from Old Times, “John Hooper.” See Nicholas Ridley. ↩
  4. Ryle, Light from Old Times, “John Hooper”; Hagstotz, Heroes of the Reformation, “John Hooper.” ↩
  5. Foxe, quoted in Ryle, Light from Old Times, “John Hooper.” ↩
  6. Ryle, Light from Old Times, “John Hooper,” quoting Foxe; Hagstotz, Heroes of the Reformation, “John Hooper,” which also dates his appointment to Worcester “1522,” an evident misprint for 1552. ↩
  • Why the Reformation Matters

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Five Key Reformers

  • Martin Luther

    1483 - 1546

    God's Hammer – Meet the instrument God used to formally ignite the Reformation

  • Ulrich Zwingli

    1484 - 1531

    God's Soldier – Meet the Swiss shepherd and statesman who taught and modeled living and dying for the truth

  • William Tyndale

    1494 - 1536

    God's Scholar – Meet the English master of languages whose heart was so tuned to Christ that he literally gave his life to get the Bible into the hands of his countrymen

  • John Calvin

    1509 - 1564

    God's Theologian – Meet God's instrument known as "the theologian" and organizer of the Reformation

  • John Knox

    1513 - 1572

    God's Preacher – Meet the Scot who feared God and no man, and who exemplified logic on fire to spread a passion for God's glory and man's joy in Christ

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  • Sola Scriptura

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  • Sola Fide

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  • Sola Gratia

    The rediscovery of the grace of God over and against religious works.

  • Solus Christus

    The restoration of Christ to the center of all things.

  • Soli Deo Gloria

    The reorientation of aim to glorify and enjoy God in all things.

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