HAMILTON
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Stewarding the history of the Reformation to glorify God and increase our joy in Him.

Patrick Hamilton

First Martyr of the Scottish Reformation, c. 1504–1528

Patrick Hamilton was born about 1504 of the royal blood of Scotland, a great-grandson of James II. As a boy he was made titular abbot of Fearn, whose revenues paid for his studies at Paris, where he took his master’s degree and read Luther’s writings in the years the Sorbonne condemned them.1 Back at St. Andrews he began to preach the new doctrine, and when Archbishop James Beaton moved against him early in 1527 he fled to Germany. At the new university of Marburg, under Francis Lambert, he “so profited in knowledge, and mature judgment in matters of Religion,” Foxe writes, that he was the first there to set up public theses on faith and works.2

Those theses became Patrick’s Places, the first doctrinal work of the Scottish Reformation, which John Frith put into English and Foxe printed in full.3 Its contrast of law and gospel is its best-remembered passage:

The law saith, pay thy dette. The Gospel saith, Christ hath paid it. The law saith, thou art a sinner, despair and thou shalt be damned. The Gospel saith, thy sins are forgiven thee, be of good comfort, thou shalt be saved.4 Patrick HamiltonPatrick’s Places

He came home in the autumn of 1527, preached in the country around his family’s house, and married. Early in 1528 Beaton invited him to St. Andrews for a conference, let him dispute openly for a month, and then tried and condemned him in a single day. He was burned that afternoon before the gate of St. Salvator’s College at the end of February 1528, about twenty-four years old. The fire had to be rekindled with green wood and took six hours.5 A witness said afterward that “the smoke of Mr. Patrick Hamilton has infected as many as it did blow upon,” and Knox wrote that after his death “many began to call in doubt that which before they held for a certain verity.”6 Foxe dates his summons “the first day of March, 1527,” reckoning the year from March 25; and one map in the Christian History issue gives the year of his martyrdom as 1525, though the same issue elsewhere rightly gives 1528.7

Related

  • John Knox
  • John Frith
  • Martin Luther
  • Other Reformers

Other Reformers   John Knox

Sources

  1. Hilda Hagstotz, Heroes of the Reformation, chapter “Patrick Hamilton: Young Reformer of Scotland.” ↩
  2. John Foxe, Actes and Monuments, 4th ed. (London: John Day, 1583), vol. 2, on “Patricke Hamelton”; Hagstotz, Heroes of the Reformation, “Patrick Hamilton.” ↩
  3. Hagstotz, Heroes of the Reformation, “Patrick Hamilton”; Foxe, Actes and Monuments (1583), vol. 2, “A brief treatise of M. Patrick Hamelton, called Patrikes Places, translated into English by John Frith.” See John Frith. ↩
  4. Patrick Hamilton, Patrick’s Places, trans. John Frith, in Foxe, Actes and Monuments (1583), vol. 2. ↩
  5. Hagstotz, Heroes of the Reformation, “Patrick Hamilton”; Foxe, Actes and Monuments (1583), vol. 2; “Patrick Hamilton,” Christian History issue “John Knox & the Scottish Reformation.” ↩
  6. Christian History, “John Knox & the Scottish Reformation.” See John Knox. ↩
  7. Foxe, Actes and Monuments (1583), vol. 2; Christian History, “John Knox & the Scottish Reformation.” ↩
  • Why the Reformation Matters

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Five Key Reformers

  • Martin Luther

    1483 - 1546

    God's Hammer – Meet the instrument God used to formally ignite the Reformation

  • Ulrich Zwingli

    1484 - 1531

    God's Soldier – Meet the Swiss shepherd and statesman who taught and modeled living and dying for the truth

  • William Tyndale

    1494 - 1536

    God's Scholar – Meet the English master of languages whose heart was so tuned to Christ that he literally gave his life to get the Bible into the hands of his countrymen

  • John Calvin

    1509 - 1564

    God's Theologian – Meet God's instrument known as "the theologian" and organizer of the Reformation

  • John Knox

    1513 - 1572

    God's Preacher – Meet the Scot who feared God and no man, and who exemplified logic on fire to spread a passion for God's glory and man's joy in Christ

More Reformers

Five "Solas"

  • Sola Scriptura

    The formal principle of the Reformation is captured in a return to God through Scripture.

  • Sola Fide

    The material principle of the Reformation was justification by faith alone.

  • Sola Gratia

    The rediscovery of the grace of God over and against religious works.

  • Solus Christus

    The restoration of Christ to the center of all things.

  • Soli Deo Gloria

    The reorientation of aim to glorify and enjoy God in all things.

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We celebrate the Reformation to make much of Christ, not the Reformation. We do not venerate men. We acknowledge God's gifting and mighty work through instruments of His choosing, for His glory. We worship God alone and praise Him for His grace towards us through this pivotal history that unleashed the gospel afresh on a dark and forgetful world.

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