Notes

  1. Patrick Collinson, “William Tyndale and the Course of the English Reformation” (Tyndale Society, tyndale.org), noting that Foxe in the 1570 edition of his Acts and Monuments titled his account “The life and story , the true servant and Martyr of God William Tyndale: Who for his notable paynes an travell may well be called the Apostle of England in this our latter age.” ↩
  2. David Daniell, William Tyndale: A Biography (New Haven: Yale University Press, 1994), 201 and 334–35; see also David Teems, Tyndale: The Man Who Gave God an English Voice (Nashville: Thomas Nelson, 2012), 204. Daniell calls the name “a fiction, to hide Tyndale's presence” (335). ↩
  3. John Foxe, Actes and Monuments, as cited in Teems, Tyndale, 258 (Teems, n. 476). ↩
  4. Matthew Parker's “Observations respected of the translators” for the Bishops' Bible: “First, to follow the common English translation used in the churches, and not to recede from it, but where it varieth manifestly from the Hebrew or Greek original,” as quoted in John Eadie, The English Bible: An External and Critical History of the Various English Translations of Scripture, 2 vols. (London: Macmillan, 1876), 2:chap. 38. ↩
  5. Dr. John Reynolds's petition at the Hampton Court Conference, January 1604, as reported by William Barlow, The Sum and Substance of the Conference (1604), and quoted in Eadie, English Bible, 2:chap. 43. Barlow reads “the reigne of King Henry the eight and Edward the sixt.” ↩