Leo the Great
Little is known of Leo’s early life. He served twenty-one years as bishop of Rome (440–461) and is one of only three popes to be called “the Great.” In 452 he met Attila the Hun to dissuade him from invading Italy.1
Against Nestorianism, which divided Christ into two persons, and Eutychianism, which blended his natures into one, Leo taught that Christ is one person in two natures, truly God and truly man. A council at Ephesus in 449 refused to read his Tome, and Leo called it a “robber synod.” Emperor Marcian then called the Council of Chalcedon (451), where some 370 bishops approved Leo’s Tome as the orthodox position.2 Some members of the council cried out:
That is the faith of the fathers, the faith of the apostles. We all believe thus, the orthodox believe so!3 Bishops at Chalcedonon hearing Leo’s Tome, 451
His Legacy
Leo’s Christology passed into the Chalcedonian Definition, which the Reformers received as faithful to Scripture. But Leo also taught that Peter’s authority belonged to the bishop of Rome and passed to each of his successors, and he began to use the title “pope” in a special sense for that office. Some believe that in Leo we find the first truly Roman Catholic pope.4

